Welcome to Episode #191 of the Way of the Bible podcast. This is our seventh of eight episodes in our Twenty-Fourth mini-series entitled The Return of Jesus Christ [3]. On today’s episode, we will begin with background on the state of Eschatological thinking today, and then compare the Rapture of the church and the Second Coming of Jesus on the Day of the Lord. We will then begin an exploration into what’s happening in heaven after the church is taken off the earth and before the tribulations on earth begin.
I’ve been saying since the beginning of these mini-series on the return of Jesus, that the signs of the times are lining up such that if something as paradigm-shifting as the Rapture were to occur, it would not be outrageous and unexplainable. And yet, so few, and I mean very few, in the visible church today are even aware of such a thing called the Rapture. Let me start there and work toward the materials for today.
It wasn’t always this way. I’d presented on Episode #189 a boatload of New Testament rapture passages validating that the snatching away/Rapture of the church was the eschatological position of Jesus, his apostles, and the early church fathers through the second century. The eschatology of the church was radically, or better yet, hard-wired to drop this view and pick up another when the church married the world under Emperor Theodosius I. The marriage idiom for the church is critical when thinking of the Bible. This marriage happened when Christianity became the official religion of the Roman Empire in 380 AD.
Prior to that, during the church's engagement period to the world, Emperor Constantine legalized Christianity with the Edict of Milan in 313 AD. This ended the state-sponsored persecution of Christians and began a period of religious tolerance of Christianity throughout the Roman Empire. Constantine built churches, declared Sunday a public holiday, and granted the church legal and financial advantages. You could say the visible church, in which the bride of Christ is hidden, exchanged remaining pure for the anticipated return of Jesus for enmeshment and acceptance in the world, and to reengage opportunities to indulge in the idolatries of the world from which had been forsaken by the teachings of the epistles for almost 300 years. Why would it do that?
Comments & Upvotes